Price with shipping

 

 

 

 


 

Come Blessed Light!

 

 

The Twelve Gifts of the Holy Spirit

 

In his letters to the Corinthians, the apostle Paul lists some of the gifts of the Holy Spirit. He says, “For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues.”

There are actually twelve gifts of the Holy Spirit. The more we unfold our spiritual nature and mission, the more these gifts are gradually bestowed upon us by our own higher self and by specific masters in the heaven-world.

The first gift of the Holy Spirit is the Word of Wisdom under the Master Morya. It allows us to anchor the power of God through our crown chakra. The Word of Wisdom is the ability to cognize and capture the higher wisdom of the Christ consciousness, to comprehend a higher dimension. This gift comes through the impersonal impersonality of God the Father to edify our soul and the souls of all whom we will contact.

To receive this gift and unfold this ability, we can call to El Morya to help us to anchor this gift through the direction of our own higher self, which is the Mighty I AM Presence and Holy Christ Self, according to God’s will.

 

 

The second gift of the Holy Spirit is the gift of Diverse Kinds of Tongues under the Lady Master Nada. It has to do with being able to unfold a greater level of love through the seat-of-the-soul chakra, where our soul resides most of the time. Having the gift of diverse kinds of tongues really means to be able to speak in all of the languages of the soul. When you speak to a person’s soul, you can speak in Greek. Latin, English or in any language because the soul knows all languages. You are speaking with an intent and a vibration of love.

Our personality is the aspect of our being that interfaces with the world and determines how much we will expand God’s consciousness. It is not permanent, and we gain a new personality in each subsequent lifetime. Our soul is the aspect of ourselves that is destined to become one with God and that becomes eternal, through correct, free will choices made by our personality. That is why the soul’s welfare must come first.

Lady Master Nada became the steward of this gift of the Holy Spirit because she learned how to promote her soul and the souls of the people around her, over their personality’s agenda. When we speak to another person’s soul first, we may run the risk of offending their personality and we have to be able to face that fear of perhaps being rejected. We must also avoid engaging in a competition with the another person’s personality. When we first care for the soul, our vibration changes. When there is no competition between personalities, we notice a difference in the tone and timber of our voice.

Lady Master Nada will help us to receive the gift of diverse kinds of tongues, and we can call to her to help us shepherd our soul and the souls of others. We can ask her to help us to respect our personality and the personality of others, without competition, idolatry or self-idolatry.

 

The third gift of the Holy Spirit is the Word of Knowledge under Lord Lanto. This gift helps us to gain self-mastery in God through the solar plexus chakra.

The word of knowledge is to be able to take the divine wisdom we have received and put that wisdom into action in the physical-matter universe. We can call to Lanto to send us all the light, love and illumination that we need to receive the Word of Knowledge, and to help seal our solar plexus with the Great Sun Disc.

 

The fourth gift of the Holy Spirit is the Discerning of Spirits. This gift comes under the aegis of Paul the Venetian and has to do with anchoring God-control through the heart chakra, rather than ego-control. God-control is the ability to stay grounded in the presence of imperfection, to be able to find out what’s wrong with things, and what is offensive, without becoming offended.

When we have God-control, we do not let that which is imperfect steal from us the love that is between the brethren. Lucifer fell on this line of God control. He turned the failures he discerned into a one-upmanship, and chose competition over love. He chose to be dominant and to have ego-control over God-control. The gift of the Discerning of Spirits is to be able to find the aborning Christ babe in the hearts of the brethren, in the face of offense or imperfection, and to learn to expand that christ offering, no matter how small. It has to do with understanding that what you put your attention on increases, and what you put your love on expands. We can call to Paul the Venetian to help us receive the discernment of spirits, and to be able to give and receive both conditional and unconditional love with the finesse and grace that he carries. We can ask him to help us to expand love for the expansion of the Community of the Holy Spirit. We can also ask him to help us to walk a path of sacrifice, surrender, selflessness and service, and to anchor the God-control necessary to stand, face and conquer our lesser self.

 

The fifth gift of the Holy Spirit is the Working of Miracles. This gift falls under the master Serapis Bey. It relates to being obedient to God’s will, and what we discern as God’s will through our third eye. The gift of the working of miracles is about coming to the place where someone does something that was never been done before. A miracle fulfills a scientifically precise process. First, through hope, we must envision and pro-vision that which could be. We form an image in your third eye and precipitate the outcome of that image through the love of the Divine Mother.

The greatest miracle of all is holding the immaculate concept for others and helping them in their place of need, rather than holding the image of their failure. It is about making an effort to do what is right even when we don’t feel like it, rather than behave with foot-dragging and obstinacy. We can call to Serapis Bey to grant to us the gift of the working of miracles to the greatest extent that the law will allow. We can ask the master to help us to have and bring hope to others, and to hold the immaculate concept for each other. We can ask him to help us to precipitate that place that we never believed we could arrive at, which is the place of the ascension and the return home and the displacing the lesser self and all misuses of the third eye.

 

 

The sixth gift of the Holy Spirit is Faith in God’s Will. This is a gift of divine wisdom that activates the throat chakra, where our power of self-expression resides. The steward of this gift is El Morya. When all human wisdom and knowledge fail us, and when our ability to get our point across fails us and we cannot hold on to any hope, we must have faith in Gods will. No matter how lost we are in the blizzard of our many past mistakes, we must not get discouraged. We hold onto the hem of El Morya’s garment and say, “Regardless of whatever difficulties are whirling around me, I know there is a purpose and a reason for being. I will fulfill my reason for being and have faith that God’s will is active in my life.”

Theosophists Annie Bessant and Charles Leadbeater were able to contact the Solar Logoi through clairvoyance. The Solar Logoi are great divine beings. They explained to Bessant and Leadbeater that even in their most grueling initiations, the Solar Logoi hold fast to the thoughtform that, “The light shall overcome and the darkness shall not prevail.” The Solar Logoi asked Bessant and Leadbeater to affirm this statement of prayer, which is statement of faith in God’s will.

To receive this gift of faith in God’s Will, we can call to El Morya as the chohan of God’s will, to help us to be able to stand and deliver on that line of the throat chakra, so that we can make statements of faith in God’s will. We can ask the master to help us to stand against all miasma and contextual cues of this world that are illusory, and to know that in spite of all appearances, the light will always overcome and the darkness will not prevail.

 

 

The seventh gift of the Holy Spirit is Healing. For healing to take place, we must maintain a certain amount of spiritual harmony. Through harmony, we also become able to manifest more financial abundance. The master Hilarion, who was embodied as the apostle Paul, helps us to expand the gift of healing, which relates to the base-of-the-spine chakra. The base-of-the-spine is where the energy of the Kundalini resides. As it rises from the base up the spinal altar, it rises up and over the head where it anchors in the third eye, forming a shepherd’s crook. The Kundalini rising is the symbol of the serpent, which is a hermetic and medical symbol. The upraised serpent staff is also what the Israelites had to gaze at, per Moses’ instruction, to be healed of their snake bites in the wilderness.

We can call to Hilarion to bestow upon us the gift of healing in accordance to our own mighty I AM Presence and Holy Christ Self. We can ask him to help us to become masterful of the energies of the Kundalini rising, so that we can become shepherds of healing through the Mother Light, and restore abundance in our lives and in the lives of others.

 

 

The eighth gift of the Holy Spirit is the gift of the interpretation of tongues, also under Lady Master Nada. It also relates to the seat-of-the-soul chakra, and is a test of gratitude. The gift of the interpretation of tongues, like the gift of the speaking in tongues, has to do with soul communication. It has to do with being able to hear the needs of a person’s soul, over the needs expressed by the personality. We can call to Lady Master Nada to bestow upon us the gift of the interpretation of tongues, that we might be able to hear the soul, and the calls and cries of the soul, and then be able to liberate that soul in accordance with that soul’s own Mighty I AM Presence and Holy Christ Self.

 


The ninth gift of the Holy Spirit is the gift of prophecy under the master Saint Germain. It relates to the solar-plexus chakra and our ability to overcome any sense of injustice. The gift of prophecy comes to us when we are able to lift up our consciousness through intuition to that place where we can remember from the future. In the K.H. Letters by Leadbeater, the master Kuthumi defines intuition as knowing or remembering something from the future. This knowing becomes a prophecy and is brought forth as a way for people to make a free will choice about what is coming upon them. Prophecies helps people become aware of what is imminent when their human minds and personalities are not able to determine what lies around the corner.

We need to be able to deliver prophecies in such a way that those prophecies have an impact where the soul can hear the warning. When a prophecy has an impact, it stops the constant grinding of a person’s solar plexus chakra that happens in a counter-clockwise motion and fuels the person’s lesser self. In that moment of prophecy, the person’s not self becomes frozen like a deer in the headlights, so the soul and personality can receive the message. Not all prophecies are heeded, but they are given so they can be overcome. They are warnings for circumstances that can yet be transcended.

We call to the master Saint Germain, who is the spiritual hierarch for the age of Aquarius, to give us this gift, as well as to his twin flame, the Lady Master Portia. We ask them to help us to have that far-sightedness and to see what is coming, and most especially the coming of our own Christhood. We consecrate the receiving of this gift to help usher in a golden age, Aquarian consciousness, that departs from the competitive, bullying world. We also ask these masters to help us to stand in that point of justice and overcome all of the seeming injustice of our descending negative karma.

 


The tenth gift of the Holy Spirit brings a sense of divine reality into our lives. It is the gift of the balanced threefold flame within the heart chakra, that is brought to us by the Maha Chohan. The threefold flame is the divine flame of love, wisdom and power in our heart. When that flame is in balance, we have a balanced expression of divine love, wisdom and power in our lives, which is the consciousness of the Christ. The gift of the balanced threefold flame relates to the gift of discerning of spirits. Both involve the heart. When we have discernment of spirits, what we are really discerning are the spirits of love, wisdom and power in our own hearts and in the hearts of others. When we have the gift of the balanced threefold flame, we do not find that place of imbalance in someone and then capitalize on that imbalance like Lucifer did. Instead, we become our brother’s keeper. We help others come into balance, like the master Jesus did, and we do not get out of balance with other people who may be out of balance themselves.

We can call to the Maha Chohan to grant us the gift of the balanced threefold flame as that potential of christhood and God-reality sown in each one’s consciousness. We can ask him to help us to become an anchor and a lodestone for the Holy Spirit and be able to multiply that balanced expression of divine love, wisdom and power in our larger communities.

 

 

The eleventh gift of the Holy Spirit anchors divine vision through the third eye. It is the gift of free will, which is also bestowed by the Maha Chohan. Even though we technically all have free will, we do not really have free will, because we often function through automatic coping mechanisms coming from subconscious and unconscious programming, that work with our lesser self to get us off track. Having the gift of free will means to no longer abide within the duality of our psychodrama of superiority/inferiority complexes and prefabricated inherited scripts, beliefs and concepts. It means that we no longer function on automatic pilot but really make the choice of who we are going to be, and how we are going to respond outside of the contextual framework that we have been used to operating in.

We can call to the Maha Chohan to prepare us for the gift of free will by helping us to stand, face and conquer the forces of anti-will within our psychodrama, and by helping us to step up out of the identity that our psychodrama gave. We can ask the master to help us fully unfold the capacity of our third eye to become aligned with the all-seeing eye of God, in order to know when we are in a place of true free will.

 

The twelfth gift of the Holy Spirit is all about achieving a spiritual victory in God. It is the gift of all power in heaven and earth that the Maha Chohan prepares us for. Because it is a gift of power, it relates to the throat chakra, which is our power center. The gift of all power in heaven and earth may seem a bit intimidating. The way to approach it is to understand that we already have powers in heaven and in earth, and that if we can have some, then in time, we can have them all. We must not lust after these powers but nevertheless, press on.

When this gift is bestowed upon an individual, like it was for Jesus, that individual can say, “Get thee hence,” to Satan or move mountains or turn stones into bread, if that is God’s will. The proper use of this gift is to use it to bring the Kingdom of God, meaning the consciousness of God, on earth as it is in heaven, so that everything becomes an expression of divine will. we must not use this gift, or any of the gifts of the Holy Spirit to satisfy the curiosity of the devil within or without. We can ask the Maha Chohan to coach us in this process, so that these siddhis become more and more available to us with the proper light and focus. We can also ask the Maha Chohan to help us to integrate every facet of each of these twelve gifts, according to the will and direction of our own Mighty I AM Presence and Holy Christ Self.

The most important thing to remember is that we are already manifesting gifts of the Holy Spirit, even if we have not acknowledged or owned them, and even if we have not reached yet their fullest manifestation. Our job is to now start owning these gifts without lusting for human power over others. We need to be able to recognize the miracles in our lives, as well as when we were able to minister to someone and hear their soul, without letting it “get to our head” from an egotistical standpoint. The greatest danger that lies before us is the imperious craving to inspire astonishment and admiration.

Yes, the Holy Spirit does visit us and is looking for a way to work through us, in order to build the community of the Holy Spirit. Even so, let us remember that receiving these gifts is a very sacred trust that God places into our hands and lives, and we must be adult about how we use them. We don’t want to become afraid and bury our talents. Let us venture forth with a sense of sacredness and understanding that God wants us to have these gifts so that we can bless others and raise them to that place where they can also have them.

First, we become as a little child to enter into the kingdom, which is the consciousness of God, whereby we receive the gifts. Then, we become adult with the ramifications of their use. We become mature wielders of these gifts, and we understand that a lot is depending on us. With the full anointing of the Holy spirit, we can help even millions of soul and children of God who are counting on us to light the way home.

— From a Golden Age Psychology teaching by Brian Emmanuel Grey. These classes are offered weeklty via internet and phone. for more information, please email siriusconsulting@msn.com

,

 

 

Sign up for our newsletter and receive special gifts.